What Good is Theology?

Photo by jesse orrico on Unsplash Honestly, theology is pretty useless. There, I said it. I have wanted to say it since seminary. Now I’ve said it. Theology is pretty useless. Well, let me clarify. Theology that isn’t applied is useless. Doctrine that is aloof and disconnected from the everyday life of the believer is pointless. It is nothing more than a noisy gong. Paul writes, If I speak in the tongues of men or of angels, but do not have love, I am only a resounding gong or a clanging cymbal. If I have the gift of prophecy and can fathom all mysteries and all knowledge, and if I have a faith that can move mountains, but do not have love, I am nothing. If I give all I possess to the poor and give over my body to hardship that I may boast, but do not have love, I gain nothing. (1 Corinthians 13:1–3) I think we can rightly understand “love” here as living out the gospel in...
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The End is NIGH!

Photo by Al x on Unsplash Every week it seems that there is a new preacher, televangelist, or “numerologist” proclaiming that the end is here. If you walk around many cities or college campuses you will find someone screaming that, “The End is Nigh!” It seems like everyone is looking for “the end of the world.” Like we will miss it or something. Christianity teaches that the end of things will be a noisy, noisy day. We won’t miss it. It’s a day that will come. We just don’t know when. It will be on us like a “thief in the night.” But it won’t be quiet. You absolutely will not miss it. I promise. So what do we know about the end? We know that Jesus will come back, bodily and personally. We know that when he does he will judge the living and the dead. We also know that he will reconcile the world and make all things new. Check out this bit from Revelation...
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Jesus is Lord

Photo by Edwin Andrade on Unsplash NOTE: This is the second in a series on the Evangelical Presbyterian Church’s, The Essentials of our Faith. Scriptural proofs can be found elsewhere. These posts will focus on the “why” and the impact of these statements in our lives. I think the argument can be made that no person in the history of the world has had as much of an impact as Jesus of Nazareth. We mark time before and after him (yes, I know that CE/BCE are the now the primary means of marking time, but they are the same as BC and AD). It is safe to say that no other person has had as much written about him or has been studied so thoroughly. His birth, life, and death have been studied, debated, and marveled at. Jesus is a name that brings a reaction in those who hear the name and in those who say the name. Regardless of your worldview, everyone...
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God Who?

*NOTE: This is the first in a series on the Evangelical Presbyterian Church’s, The Essentials of our Faith. Scriptural proofs can be found elsewhere. These posts will focus on the “why” and the impact of these statements in our lives. The culture of the Bible was one of great diversity. Pluralism was the norm. In many ways biblical culture reflects our own. There were beliefs in many different gods and there were as many religions as there were clans. The book of Genesis starts with the words, “In the beginning God created…” When Moses penned these words he was doing so to begin to identify and differentiate the God from the gods. The first essential belief of the EPC (my denomination) says this, “We believe in one God, the sovereign Creator and Sustainer of all things, infinitely perfect and eternally existing in three Persons: Father, Son, and Holy Spirit. To Him be all honor, glory and praise forever!” Why begin with a statement...
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The Young, Restless, and Re…uh…formed…

At the end of every year people write their evaluation blog posts. Kevin DeYoung has produced his where he critiques the Young, Resltess, and Reformed (YRR) “movement”. I want to take a moment and give my own critique. I would encourage you to read his post to get a bit of background and also take note of his helpful suggestions. I think Kevin is correct in his critiques. I would however add one and that is of dogmatic clarity. I think Kevin might argue that he holds to a similar critique when he argues for folks to go deeper into their ecclesiastical traditions. I am arguing here for something a bit deeper and more specific. Whenever conversations about YRR come up there are three terms that are used almost interchangably: Evangelical, Calvinist, and Reformed. It’s as if to be truly Evangelical one must be a Calvinist and to be a Calvinist means that you are Reformed. These words actually h old specific meanings...
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Turn. Turn. Turn. No, not that song.

In Matthew 18:3 Jesus says, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”The word for turn is straphēte. The idea here is “to experience an inward change, turn, change (BDAG)”. Jesus is not calling them to “repent”, in Matthew that idea is expressed by the word, metanoeō. However, he is calling them to change. They must “turn”. The disciples must experience an inward change. From the inside out they must become something different.Consider where we are in the life and ministry and Jesus. We are near the end. Jesus has set his face to Jerusalem, he is going to be sacrificed. These disciples were a group of men who were about have their lives changed dramatically. They are concerned who is going to be the greatest in the kingdom and Jesus calls them to change.They are still proud, arrogant, and haughty. They refuse to ask for help. The...
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