By no means!

I think that some of my favorite moments in the Bible are when the apostle Paul gets worked up. As you read you can almost feel the juices flowing inside Paul. I imagine his forehead sweating and his face turning red. I can see him pacing and flailing his arms as if he would be mute without them. Then the climactic moment comes and his hands go to the forehead, veins popping, eyes clenched, and BOOM, a statement and a torrent of questions exploding!This is the image I get as I read Romans 5 and 6.What concerns us today is Romans 6:15–23 (The Message): 15–18So, since we’re out from under the old tyranny, does that mean we can live any old way we want? Since we’re free in the freedom of God, can we do anything that comes to mind? Hardly. You know well enough from your own experience that there are some acts of so-called freedom that destroy freedom. Offer...
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Are you gonna eat that?

We had been walking for a week straight. The pace was incredible. We did not even feel like they had homes any more because we were always on the move. This is the way it always was. There was a constant pressure to move on to the next town and to continue proclaiming the “good news”. Saturday was always the hardest day. Usually there was no way to prepare and have extra food on hand so Saturday was a hungry day. Today, was especially tough though. Our travels took us through a grain field! It was excruciating. But, to our astonishment the Teacher grabbed the head of a grain rubbed it in his hands and ate the kernel. We looked at one another, confused, it was the Sabbath wasn’t it? But, the Teacher picked and ate. We did too.Then “they” showed up. The religious, the high and mighty Pharisees. They were always around. They said, “Your disciples are breaking the...
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That Dirty Rotten…oh, Really!?

We spent some time looking at Jesus’ discussion about fulfilling the law. Now, I want to look at another of the stories that bring to the forefront the issue of freedom and the law. This one is found in Matthew 8:5–13: “When he entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.”But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel...
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The Dawn Breaks: Freedom Breaking Through

We have evaluated the great verse on freedom, Galatians 5:1 and now I want to go back. I want to look a the first in-breaking of freedom in the gospel of Matthew. We find it in Matthew 5:17–20: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:17–20 ESV) This passage is insightful for...
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You Can’t DO THAT! YES I CAN! NO YOU CAN’T!!!

Yesterday we began exploring Galatians 5:1, “For freedom Christ has set us free, stand firm therefore, and do not submit again to a yoke of slavery.” We explored the historical and literary context a bit. Today, I want to draw some conclusions regarding freedom. The key word in the verse is “freedom”. It is ἐλευθερίᾳ in the Greek text in the dative. ἐλευθερία is a word that that at its heart means liberty in the context of becoming free from slavery. Why is it in the dative? What is the purpose of this case here? This is the dative of interest which is a subset of the indirect object (Wallace, 143). This means that Christ set the Galatians free “for the benefit” of freedom.Think about this for a moment. Christ set them free. Why? He set them free so that they would experience freedom. This means that they were, at some point, not free. What were they not free from?...
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Frrrrreeeedom!!! (Yes, read this with a Scottish brogue) Pt. 1

Whenever I think about freedom, I think about William Wallace. Is it because I have Scottish blood running through my veins? Maybe. Is it because of Braveheart (one of the greatest ‘guy’ movies ever)? Maybe. I like to think it is because the story of Scottish liberation from the tyranny of the English is powerful, beautiful, and thrilling. I like to think it is because the imagery of a small revolutionary movement, spear-headed by a single passionate leader is what I long to see happen in the church. I hope it’s also because freedom is something that is full of beauty, hope, and trust.Galatians 5:1 says, “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” This little sentence has been the cause of a great many problems even though it was meant to be the solution of a great many problems. You know the old saying, “Give them and...
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The Spirit vs The Letter

I have had a few conversations over the last couple of days about rule following. What does it mean to follow the rules? What is the line between the letter and spirit of the law? How do we determine this? What is the impact on our spiritual lives? What if following the letter of the law causes injury? What if following the spirit of the law is just our way of undermining authority? These are the questions that have been batted around in my world. These conversations have been stimulating and interesting. I am not sure though if we have dealt with the issue well.I think that the biggest question that needs to be dealt with is that of determination. How do we determine when to set aside the letter of the law in favor of its spirit? This line is gray. There is no ideal or final answer in my opinion. However, I think there are some principles that...
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Religion is Good at Guilt

On January 1 Charlie Rose had a montage of his best interviews. Well, we usually put Charlie on in the background and fall asleep to him. I suppose it’s gentle North Carolina accent or the intonation of his voice but he knocks us out pretty quickly. In one particular clip he was interviewing Frank McCourt, the author of Angela’s Ashes and ’Tis. McCourt said, “Religion is good at guilt.” For some reason that idea stuck in my head and I have been thinking about it ever since. Is religion good at guilt? I suppose so. Religion is a man made attempt at controlling other people and at the same time seeking to make people feel better about themselves. But, if you are going to control other people then you can’t possibly clear their shame ridden consciences with something like grace. No, you must make them work for it. They must work hard for it and they must comprehend that whenever they...
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