A Deeper Reflection: Glenn Beck Revisited

Tonight I heard Dr. Mark Noll say, “I think we should largely ignore talking heads on TV unless they are discussing a college basketball tournament.” Wise words. However, twice now I have had conversations relating to a previous post that I wrote on Glenn Beck’s discussion of social justice. Here is a more nuanced response to the issues including a little perspective on Rev. Jim Wallis too. I hope you find it helpful. (Also, I was under the weather today and was unable to write the next post for our discussion of freedom and the law.)To hopefully bring some clarity to my position I want give disclosure of my political presuppositions: I don’t adhere to a political party. Neither party is representative of the Christian worldview. My primary allegiance is not to the United States, it is to Jesus Christ and his church. I live in this country only by the grace of God and I am very thankful for being a...
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That Dirty Rotten…oh, Really!?

We spent some time looking at Jesus’ discussion about fulfilling the law. Now, I want to look at another of the stories that bring to the forefront the issue of freedom and the law. This one is found in Matthew 8:5–13: “When he entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.”But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel...
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The Dawn Breaks: Freedom Breaking Through

We have evaluated the great verse on freedom, Galatians 5:1 and now I want to go back. I want to look a the first in-breaking of freedom in the gospel of Matthew. We find it in Matthew 5:17–20: “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.” (Matthew 5:17–20 ESV) This passage is insightful for...
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You Can’t DO THAT! YES I CAN! NO YOU CAN’T!!!

Yesterday we began exploring Galatians 5:1, “For freedom Christ has set us free, stand firm therefore, and do not submit again to a yoke of slavery.” We explored the historical and literary context a bit. Today, I want to draw some conclusions regarding freedom. The key word in the verse is “freedom”. It is ἐλευθερίᾳ in the Greek text in the dative. ἐλευθερία is a word that that at its heart means liberty in the context of becoming free from slavery. Why is it in the dative? What is the purpose of this case here? This is the dative of interest which is a subset of the indirect object (Wallace, 143). This means that Christ set the Galatians free “for the benefit” of freedom.Think about this for a moment. Christ set them free. Why? He set them free so that they would experience freedom. This means that they were, at some point, not free. What were they not free from?...
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Frrrrreeeedom!!! (Yes, read this with a Scottish brogue) Pt. 1

Whenever I think about freedom, I think about William Wallace. Is it because I have Scottish blood running through my veins? Maybe. Is it because of Braveheart (one of the greatest ‘guy’ movies ever)? Maybe. I like to think it is because the story of Scottish liberation from the tyranny of the English is powerful, beautiful, and thrilling. I like to think it is because the imagery of a small revolutionary movement, spear-headed by a single passionate leader is what I long to see happen in the church. I hope it’s also because freedom is something that is full of beauty, hope, and trust.Galatians 5:1 says, “For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.” This little sentence has been the cause of a great many problems even though it was meant to be the solution of a great many problems. You know the old saying, “Give them and...
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Where we are going now?

Now that we have finished our travels through Brian McLaren’s newest book I have been pondering what’s next. For a while now I have been chewing on the dual topic of freedom and law. What does Christian freedom mean? What is the role of the law this side of the cross? How does this affect our interaction with culture, religions, and one another? How do we know if we go beyond freedom and move into active disobedience? I am hoping that we can bring some clarity to some of these issues and also find some application for them over the next few days.As we conclude the discussion on freedom and the law, we will then begin to explore the sacraments. I wrote a couple posts about this topic a couple of years ago but my thinking has developed a bit more. I am hopeful that we can engage in a dialogue surrounding baptism and communion that will help us to...
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A follow up to “A New Kind of Christianity”

I saw this today and that it would be great to link these four posts for you. Emergent Village did an interview with Brian McLaren. So, if you are not reading his book you can at least hear him talk in his own words. I thought it was a good interview and will help give you more insight into his positions. While many of my own issues are not dealt with, he gives you more to think about.Melvin Bray and Brian McLaren — Pt. 1Melvin Bray and Brian McLaren — Pt. 2Melvin Bray and Brian McLaren — Pt. 3Melvin Bray and Brian McLaren — Pt. 4...
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So what? or The What-Do-We-Do-Now Question

This is the tenth and final post interacting with Brian McLaren’s A New Kind of Christianity. Please remember that I cannot reproduce the book in these posts. I will do my best to summarize without being overly simplistic or reductionistic. Each post will be two parts. The first will be a summary of McLaren’s discussion and the second will be my reflections.The What-Do-We-Do-Now Question: How can we translate our quest into action?The final question that McLaren presents us with is really not a question that the Church is asking but is the question that the movement he is calling for needs to ask. This full out application, how do we move forward in light of the answers given to the previous nine questions? To answer this question McLaren turns to historians to help frame his answer. Specifically he calls on the macro-historian to help us understand where we are in the human quest. He labels each movement of humanity with...
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Why Don’t You Eat Cows? or The Pluralism Question

This is the ninth post interacting with Brian McLaren’s A New Kind of Christianity. Please remember that I cannot reproduce the book in these posts. I will do my best to summarize without being overly simplistic or reductionistic. Each post will be two parts. The first will be a summary of McLaren’s discussion and the second will be my reflections.The Pluralism Question: How should followers of Jesus relate to people of other religions?McLaren begins his chapter on pluralism by setting the stage with this statement: “If we want to get on the right side of the life-and-death divide, we need to start with some sober, serious, old-fashioned repentance, starting with this admission: Christianity has a nauseating, infuriating, depressing record when it comes to encountering people of other religions (and a not much better record when encountering people of other brands of Christianity either). (208)” The question he determines to answer is, “how do we find a better approach to the religiously other...
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