Don’t Be Crusty

…how to get out of your spiritual rut. Photo by Amador Loureiro on Unsplash Part of being on mission with God is our continued growth as a follower of Jesus. It is realizing that we have not arrived nor will we fully arrive with God. As we are on mission with him we must continually hear from him, change, and draw ever closer to him. How do we do it? When you first start following Jesus it seems like everything is exciting and new. Your spiritual life feels fresh and real. The Bible “comes alive.” You’re reading it and praying. You and God feel super close. It is almost like you can audibly hear his voice. Then something happens. Those books in the Bible like Ephesians and Philippians feel stale. You try to read some Old Testament and it’s just confusing and hard. So you read a Gospel and it seems really long. All of a sudden your prayers feel like they are bouncing off...
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Do the Lenten Twist

This morning as I watched my Facebook and Twitter feeds fill up with what people were giving up for Lent a thought struck me. It was simple and profoundly un-original. I began thinking about what Jesus did during those last forty days. The Scriptures don’t really give us a blow by blow. However, I think what we see is that Jesus did not give things up. Jesus drew closer to his disciples. He spent more time with them. All this was in preparation for his death. We know now that he lives. Death could not keep him. So, I think for Lent instead of giving up something, we ought to think about picking up something. Why not take the next forty days and draw close to Jesus? What would it look like if we did this? What if, for the next forty days we spent time in prayer, study, and community? Oh, wait…it turns out that is exactly what Lent is supposed to be...
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Where do we go?

My good friend Damon Reiss and I will be spending some time reading and writing together on the issues raised in N.T. Wright’s New Testament and the People of God. This text is the first in a five part series that Wright is doing on “Christian Origins and the Question of God”. Wright is understood to be the leading spokesman for the “New Perspective on Paul” and is embraced by many in the “emerging church” as their key theologian (oddly enough he does not really fit there). He has recently stepped out of pastoral ministry to engage full-time in the academy.I think my hope for these series of posts is to: Stimulate our own thinking about root theological issues. To encourage one another. To challenge you, the reader, to grab a text, follow along, and engage in the conversation. The majority of the opening sections are filled with methodology. For some this is dense and feels somewhat pointless. However, let me suggest a couple...
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Turn. Turn. Turn. No, not that song.

In Matthew 18:3 Jesus says, “Truly, I say to you, unless you turn and become like children, you will never enter the kingdom of heaven.”The word for turn is straphēte. The idea here is “to experience an inward change, turn, change (BDAG)”. Jesus is not calling them to “repent”, in Matthew that idea is expressed by the word, metanoeō. However, he is calling them to change. They must “turn”. The disciples must experience an inward change. From the inside out they must become something different.Consider where we are in the life and ministry and Jesus. We are near the end. Jesus has set his face to Jerusalem, he is going to be sacrificed. These disciples were a group of men who were about have their lives changed dramatically. They are concerned who is going to be the greatest in the kingdom and Jesus calls them to change.They are still proud, arrogant, and haughty. They refuse to ask for help. The...
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Review: Jesus Manifesto by Leonard Sweet and Frank Viola

http://rcm.amazon.com/e/cm?lt1=_blank&bc1=FFFFFF&IS2=1&bg1=FFFFFF&fc1=000000&lc1=0000FF&t=danielmroseco-20&o=1&p=8&l=as1&m=amazon&f=ifr&asins=0849946018 Jesus Manifesto by Leonard Sweet and Frank Viola, published by Thomas Nelson. Jesus Manifesto brings Jesus to the front and center. Sweet and Viola seek to highlight Jesus’ sovereignty and supremacy. This is a great little text that is worth the read. I found it to be very devotional and it met its goal of bringing Jesus front and center. It is always good to be reminded of the centrality of Jesus to the life of the believer.This not a book that wows you. There is nothing controversial or new. It is a book that you read and then you find yourself thinking about an illustration from it. It is a book you read and then find yourself mulling over some description of Jesus. It is a book you read and then find yourself quoting it to someone else in conversation.The only thing that twinged me as a downside was from the introduction. The comment made there is, “So...
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Let’s go swimming, I promise.

It’s been about two weeks since I last wrote. I have missed the discipline of writing and thinking but I simply have not had the margin to write. Tonight it is quiet and I have been thinking about baptism, covenant, and the blessing that God gives. To that I end I want to begin my series of posts on baptism with some discussion of covenant because I believe that it informs our understanding of baptism.What is a covenant? This is a bad question. We are talking about covenant in a very specific sense and not in a general way. We are not talking about covenant between people and people or even god to god. No, we are talking about God covenanting with his people. So, what does this divine covenant look like? It is in its most basic understanding a suzerain treaty. You can read a fantastic description here.What is unique about the divine covenant is that God’s covenant of...
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It’s MY RIGHT!

“Just because something is technically legal doesn’t mean that it’s spiritually appropriate. If I went around doing whatever I thought I could get by with, I’d be a slave to my whims.” — Eugene PetersonThe refrain, “It’s my right!” rings our everywhere today in our culture. Whether it’s in demand of entitlements or freedom from regulation. Regardless, our “rights” are something that we constantly demand. The quote from Peterson is actually 1 Corinthians 6:12 from the Message. This verse will be the final one that we look in our conversation about freedom and the law. It is used almost always to support the freedom of a person and their use of freedom. Based on Peterson’s rendering we are left scratching our heads as to “why?”Well, consider the traditional translation from the ESV, “”All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything.“So, when we read this...
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Strong, weak, what!?

Our journey through freedom and the law is coming to a close, for now. I think this is the second to last post on the issue before we turn our attention to Baptism and Communion. The passage that I am interested in today is Romans 14. This is where we find the famous, “Therefore, let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. (Romans 14:13).This is a section that I think has been done great harm and violence in Christian circles because it is so often read through a grid of legalism. Where do we begin? First, the core issues that Paul raises here are those of food laws. It seems that what we had in Rome was a church comprised of a variety of different people as one would expect in a cosmopolitan city. This caused great tension within the community...
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That Dirty Rotten…oh, Really!?

We spent some time looking at Jesus’ discussion about fulfilling the law. Now, I want to look at another of the stories that bring to the forefront the issue of freedom and the law. This one is found in Matthew 8:5–13: “When he entered Capernaum, a centurion came forward to him, appealing to him, “Lord, my servant is lying paralyzed at home, suffering terribly.” And he said to him, “I will come and heal him.”But the centurion replied, “Lord, I am not worthy to have you come under my roof, but only say the word, and my servant will be healed. For I too am a man under authority, with soldiers under me. And I say to one, ‘Go,’ and he goes, and to another, ‘Come,’ and he comes, and to my servant, ‘Do this,’ and he does it.” When Jesus heard this, he marveled and said to those who followed him, “Truly, I tell you, with no one in Israel...
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